Looking for something different to watch today? Small Things Like These is a film centering on Ireland’s Magdalene Laundries. It’s based on the 2021 book by Claire Keegan.
Keegan wrote, “I’m interested in how we cope, how we carry what’s locked up in our hearts. I wasn’t deliberately setting out to write about misogyny or Catholic Ireland or economic hardship or fatherhood or anything universal, but I did want to answer back to the question of why so many people said and did little or nothing knowing that girls and women were incarcerated and forced to labour in these institutions. It caused so much pain and heartbreak for so many. Surely this wasn’t necessary or natural? “
If you’d like to learn more about the Magdalene Laundries, you may want to check out our May 2023 post.
By continuing to access, link to, or use this website and/or podcast, you accept the HumanistFreedoms.com and HumanistHeritageCanada.ca Terms of Service in full. If you disagree with the terms of service in whole or in part, you must not use the website, podcast or other material.
The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.
The agenda is pretty stacked, with great talks shaping up well!
The conference aim is not only to raise awareness of Assisted Dying, but to help inform healthcare professionals, to deepen understanding of what is for many, a complex issue. Hence, the agenda features global experts whose presentations will be available for use in GP/Healthcare Professional Training.
A kind supporter made a donation specifically to enable a couple of medical interns to attend. So Janie Lazar, Chair of End of Life Ireland is now hoping to expand the impact of this important conference by seeking additional sponsored places for medical interns. The goal is to have 20 (+!) gifted medical intern registrations!!
Anyone who would like to sponsor any part of the conference, from tea breaks, lunch breaks, coffee breaks – or just for the sheer satisfaction of it, is encouraged to contact End of Life Ireland.
By continuing to access, link to, or use this website and/or podcast, you accept the HumanistFreedoms.com and HumanistHeritageCanada.ca Terms of Service in full. If you disagree with the terms of service in whole or in part, you must not use the website, podcast or other material.
The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.
Opposition to Ontario’s public funding of faith-based schools is almost exactly as old as the funding itself. Unfortunately, organized opposition to public funding has not yet pulled together the right combination of strategy and execution to succeed the goal to put an end to the human rights violation at the core of Ontario’s education system.
However – the ambition continues. Alumni to Amend Section 93 Ontario (AA93) represents former students and their supporters fighting to end the public funding of Catholic education in Ontario. Ontarian taxpayers pay for an inefficient, discriminatory education system that causes both Catholic and Public boards to divert resources away from their classrooms.
The organizations’ website states that it was founded in May of 2023 by Christina Cody. Cody comes from a long line of Catholic school attendees and was educated via the York Catholic District School Board. It was that board’s adoption of a set of anti-LGBTQ+ policies that Cody couldn’t accept. Disheartened to see that the faith-based school system’s ideologies and actions hadn’t changed, Cody was inspired by other former attendees who disavowed the actions of the YCDSB.
AA93 states that it is driven by and centered on “the experiences of former students and teachers who have attended and been employed by Catholic school boards. Those who have worked and been educated within these boards paint a picture of systematic bullying, abuse, and marginalization that is encouraged and supported by church teachings.”
Opposition to public funding of faith-based schools is, of itself, a correct and worthy thing. Perhaps strategies borne of the alumni of the system will be more successful than those that have started outside the machinations of the Catholic church. We can only hope so, and encourage renewed efforts to bring greater fairness, equality and efficiency to Ontario.
Citations, References And Other Reading
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By continuing to access, link to, or use this website and/or podcast, you accept the HumanistFreedoms.com and HumanistHeritageCanada.ca Terms of Service in full. If you disagree with the terms of service in whole or in part, you must not use the website, podcast or other material.
The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.
Consistent with our mission and vision statement adopted at our June 2023 annual general meeting, The New Enlightenment Project has continued to promote reason, science, and compassion in guiding the pursuit of knowledge, the practice of governance, and the pursuit of individual goals. Our mission and vision was encapsulated in the following poster presented to the Humanists International conference in Copenhagen in July of this last year:
The questionnaire referenced in the above poster can still be found at this link: WHERE IS HUMANISM TODAY? My thanks to past board member Bart Bloom for preparing the poster and questionnaire.
I made two presentations to the Vancouver Chapter of Humanist Canada this past year – the first in November and one earlier this month (April, 2024). The first presentation examined the threat Woke Identitarianism to humanism and the second is a review and discussion based on my new book Psychology in the Snow: Mental Wellness in the North:
This book integrates my theory of the self with Enlightenment Humanism. Thank you to Ullrich Fischer who arranged these sessions with Humanist Canada’s Vancouver branch.
With the technical assistance of Michel Pion who also doubles as our treasurer, we continued to produce our own podcast interview series. I began this year’s program by interviewing Carey Linde about his sixty years as a social activist. He was the first lawyer to live and practise on an Indian reserve in Canada, the first to argue the principle of equal shared parenting in custody disputes and the first to represent parents whose children had sexually transitioned without their permission or knowledge. The interview can be found here: https://www.youtube.com/watch?v=tAG-RM3kAX4&t=20s,
Later in the year I interviewed Scott Jacobsen (https://www.youtube.com/watch?v=YQTvqg_WiRA&t=1099s). As a humanist and journalist Scott has interviewed former prime ministers, academics, refugees and U.N. officials while battling sectarianism and superstition in his home province of British Columbia. Both Carey and Scott agreed to join our board this year.
In September the British humanist magazine, Humanistically Speaking, published my article on the death of Richard Bilkzsto: How Woke puritanism can lead to fatal consequences: Reflections on the death of Richard Bilkszto (humanisticallyspeaking.org). This article examined, from a humanist perspective, how a Diversity, Equity and Inclusion (DEI) infused workplace and social media campaign led the suicide of an innocent victim. In January of this year we published a detailed analysis of the DEI phenomena by Paul Nathanson: DEI must DIE – THE NEW ENLIGHTENMENT PROJECT (nep-humanism.ca)
Our mission statement includes, “We seek to animate and activate the humanist community through discussions about prevailing challenges of our times including, but not limited to, the challenge to individuality by pervasive collectivism.” In keeping with this mission, George Hewson has led a public consultation on sexuality and gender that can be found here: Sexuality and Gender Discussion – THE NEW ENLIGHTENMENT PROJECT (nephumanism.ca). The results will be published on our website and communicated to other humanist organizations. We see this as the first of many public consultations on topics relevant to humanism.
Your board recently met with Leslie Rosenblood of the Centre for Inquiry Canada to discuss research into the privileging of religious funding in Canada (with cost of more than $6 billion to the Canadian taxpayer). Relatedly, I have been liaising with (and have agreed to serve on the board of) Outrage Canada, a new organization mandated with the task of exposing legal privileges preventing the full examination of and protection from sexual and physical abuse in the Roman Catholic Church.
We have been discussing many controversial issues in our FB page led by Ullrich Fischer. Members and other interested individuals are encouraged to join the discussion: New Enlightenment Project Discussion Group | Facebook
Call me old-fashioned, but I believe one of the best ways of engaging in Enlightenment discussions is face-to-face. Along with representatives from Critical Thinking Solutions; Convergence Analysis, Secular Connexion Séculière (SCS), Society of Ontario Freethinkers (SOFREE), Centre for Inquiry Canada (CFIC), Society for Academic Freedom and Scholarship, In-Sight Publishing, and Canadian Humanist Publications (CHP), we are exploring hosting a conference to provide opportunities for people who hold opposing viewpoints to discuss them in a fair and respectful forum. This would involve the open acknowledgment and utilization of Enlightenment values such as freedom of thought and speech, human reason, scientific inquiry, and continued improvement of the human condition, while steel manning those who would question or oppose them.
We have accomplished much in the short ten months since our previous AGM in June of 2023, and we have the promise of accomplishing much, much more. Thank you to our team of board members which currently includes Robert Hamilton (Vice-President), Michel Pion (Treasurer), Michel Virard (Secretary), George Hewson, Scott Jacobsen, Carey Linde and myself.
Kind regards, Lloyd Hawkeye Robertson April, 2024
Citations, References And Other Reading
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By continuing to access, link to, or use this website and/or podcast, you accept the HumanistFreedoms.com and HumanistHeritageCanada.ca Terms of Service in full. If you disagree with the terms of service in whole or in part, you must not use the website, podcast or other material.
The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.
The Ultimate Choice, a groundbreaking docuseries from TVO Today, with the Toronto Star and the Investigative Journalism Bureau was released on January 25, 2024. It follows the journey of Michael and his wife, Ann. Michael, housebound by pain and incurable disease, sees his choice for a medically assisted death (MAiD) as a powerful solution to his suffering. The series explores Michael’s motivations and how his decision affects his family, friends, and longtime doctor. Hosted by investigative reporter Rob Cribb, the podcast also challenges him to come to terms with his own family history as he dives into this highly charged story. Both a portrait of a family’s autonomy and a hard-hitting exposé, The Ultimate Choice reveals the political and ethical stakes behind Canada’s debate to expand MAID like never before.
What do Canada’s Humanist Organizations have to say about this contemporary human rights matter?
BC Humanists: Medical assistance in dying should be available for any Canadian who freely chooses it, even if they are not terminally ill. There is no moral argument to limit access to a physician-assisted death to individuals with “a grievous and irremediable medical condition.” Safeguards should ensure that decisions are free, voluntary, and informed but should not make access unjustly difficult. Medical assistance in dying should be guaranteed through the publicly funded healthcare system and institutions that refuse should see their funding removed. Ian Bushfield, BC Humanists’ Executive Director told us that, “it’s reasonable to say we support the expansion of MAID to persons whose sole underlying condition is a mental illness.“
Continued or increased restrictions to accessing MAID do not serve to protect the disabled but rather perpetuate a paternalistic relationship between the government and those individuals. To ensure the equal dignity of all people, we must afford everyone choice in life and choice in death.
By continuing to access, link to, or use this website and/or podcast, you accept the HumanistFreedoms.com and HumanistHeritageCanada.ca Terms of Service in full. If you disagree with the terms of service in whole or in part, you must not use the website, podcast or other material.
The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.
We are pleased to provide you with the link to the recording of the program entitled The Anti-Slavery Efforts of Thomas Paine:
Below is the event description:
The Thomas Paine Memorial Association, Black Nonbelievers, the Secular Coalition for America, the Freedom From Religion Foundation, the Center for Inquiry, and the Freethought Society sponsored this special event to celebrate both the January 29th birthdate of Thomas Paine and Black History Month. This international event focused on Thomas Paine’s significant anti-slavery efforts.
Black leaders, educators, celebrities, politicians, social influencers, and others duly impressed with Thomas Paine’s foresight and warnings of civil unrest to end slavery appeared throughout this event. Guests included comedian Ty Barnett; Representative Jamaal Bowman (D-NY 16th District); Representative Shontel M. Brown (D-OH 11th District); poet Victor Harris; feminist/activist Dom Jones; emergency room doctor and nontheist activist Wil Jeudy; educator, author and historian Richard Newman; Professor Anthony Pinn; Representative Jamie Raskin (D-MD 8th District); Representative Victoria Spartz (R-IN 5th District); and Black Nonbelievers founder and president Mandisa Thomas.
Hosts were Thomas Paine Memorial Association president Margaret Downey, and Dr. Christopher Cameron, author of “Black Freethinkers: A History of African American Secularism.”
Three musical performances were presented by Cynthia McDonald, a member of Godless Gospel and leader of Chicago’s Black Nonbelievers chapter.
Actor Ian Ruskin recited a letter that Thomas Paine wrote to Thomas Jefferson, using the persona of an enslaved person to emphasize the urgency of ending slavery. The 1808 letter, written seven months before Thomas Paine’s death, reveals a frustrated and angry abolitionist who had lost patience with those who participated in the debauchery.
Thomas Paine expert Gary Berton, president of the Thomas Paine National Historical Association, introduced the letter from “A Slave” and answered questions.
A post-event social hour included a visit with sculptor Zenos Frudakis as he connected from his studio in Glenside, Pennsylvania. His clay statue of Thomas Paine was on display during the social hour.
Citations, References And Other Reading
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By continuing to access, link to, or use this website and/or podcast, you accept the HumanistFreedoms.com and HumanistHeritageCanada.ca Terms of Service in full. If you disagree with the terms of service in whole or in part, you must not use the website, podcast or other material.
The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.
Blodwen Piercy diedpeacefully at Perley Health long-term care facility in Ottawa on Friday January 12,2024 at 97 years of age. She is survived by her children Peter (Miyako), Megan and Jocelyn, and granddaughter Ena. Blodwen was predeceased by her husband Joe, brother Bill and sister Meredith (Dick).
Blodwen grew up in Montreal, a top provincial swimming and diving competitor in her youth, then moved to Vancouver and studied physics at the University of British Columbia, followed by a PhD at Imperial College, London in the 1950s. Blodwen and husband Joe then worked as research physicists at the National Research Council in Ottawa, Blodwen retiring soon after to raise her children.
While raising a family, Blodwen was also a committed feminist and social activist, working for many decades in organizations such as Educating for Peace and the Canadian Abortion Rights Action League. Much of her work in these organizations is held in The Canadian Womens’ Movement Archives at Ottawa University: https://arcs-atom.uottawa.ca/index.php/blodwen-piercy-fonds. She and Joe were also active members of Humanist Canada, each serving terms as President of both Humanist Ottawa and Humanist Canada, and each were long-time Editors of the Humanist in Canada magazine (now Humanist Perspectives). They enjoyed hosting many lively Humanist gatherings in their living room in Rothwell Heights, and in 2018 Blodwen received the Lifetime Achievement Award from Humanist Ottawa.
A very informal memorial gathering is planned this summer at the cabin in the woods on Lac Poisson Blanc near Notre Dame du Laus, Quebec that Blodwen and Joe built themselves in the 1970s. All are welcome. Please contact the family at jpiercy@sympatico.ca for more details.
Blodwen was an early supporter of the Humanist Association of Canada (now Humanist Canada) and the last surviving founder of the Humanist Association of Ottawa (now Humanist Ottawa). My wife and I met Blodwen in the early 1980s. She was inspirational with her gentleness; her secular, humanistic worldview; and her tireless dedication to social issues.
Blodwen and her husband, Joe, were very deserving recipients of Humanist Canada’s Humanist of the Year Award (joining a list of other distinguished people). Blodwen was instrumental in organizing. She gave presentations at national and international conferences, with groups such as the American Humanist Association, Freedom from Religion Foundation, Center for Inquiry, and Humanists International (IHEU). You can visit her guestbook.
“Blodwen grew up in Montreal, a top provincial swimming and diving competitor in her youth, then moved to Vancouver and studied physics at the University of British Columbia, followed by a PhD at Imperial College, London, in the 1950s. Blodwen and husband Joe then worked as research physicists at the National Research Council in Ottawa, Blodwen retiring soon after to raise her children. (…) While raising a family, Blodwen was also a committed feminist and social activist, working for many decades in organizations such as Educating for Peace and the Canadian Abortion Rights Action League. Much of her work in these organizations is held in The Canadian Womens’ Movement Archives at Ottawa University. She and Joe were also active members of Humanist Canada, each serving terms as President of both Humanist Ottawa and Humanist Canada, and each were long-time editors of the Humanist in Canada magazine (now Humanist Perspectives). They enjoyed hosting many lively Humanist gatherings in their living room. (…) If you would like to donate in memory of Blodwen, we suggest you consider Ottawa Humanists.”
The last Humanist event Blodwen attended was at a summer BBQ in 2018, here in our backyard, when she was presented with the Lifetime Achievement Award from Humanist Ottawa. I recall the late Dr Henry Morgentaler asking me rhetorically many years ago, “What would we do without Blodwen?”
Blodwen will be remembered for her thoughtfulness, encyclopedic knowledge, extraordinary perspicacity, perseverance, and kindness. We extend our sincere condolences to Blodwen’s family, friends, and humanist colleagues.
By continuing to access, link to, or use this website and/or podcast, you accept the HumanistFreedoms.com and HumanistHeritageCanada.ca Terms of Service in full. If you disagree with the terms of service in whole or in part, you must not use the website, podcast or other material.
The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.
There’s a new podcast in town. It goes by the name of All Thinks Considered. If you think open and civil dialogue is a critical feature of individual and collective development, the show promises to provide insights worth considering.
Confirmation bias. Echo chambers. Filter bubbles. Fake news. Opinions disguised as facts. Polarization. Decline of open and civil dialogues between oppositions. These things are stacking up against humanity’s ability to think critically and clearly for ourselves.
How do we find real, credible information? How can we develop objective, considered opinions? How can we disagree, yet still converse amicably? How can we explore ideas, dissect and analyze them with fairness and without pissing each other off? Who’s wrong? Who’s right? Are these even the right questions?
Doctor D will be your guide in this exploration of thoughts, ideas, and ways to think critically about things worth thinking about. His guests are today’s leading thinkers across diverse fields, including iconoclasts who are really, really good pains in the ass.
By continuing to access, link to, or use this website and/or podcast, you accept the HumanistFreedoms.com and HumanistHeritageCanada.ca Terms of Service in full. If you disagree with the terms of service in whole or in part, you must not use the website, podcast or other material.
The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.
Lloyd Hawkeye Robertson is a semi-retired psychologist with the University of Regina, Canada and President of the New Enlightenment Project: A Canadian Humanist Initiative. In this article he suggests that Wokism may have evolved into a puritanical fundamentalist religion or a mind virus. But whether it is a religion or virus, the antidote is to be found in valuing and teaching science, reason and compassion.
Author’s introductory note
Richard Bilkszto
The term “woke” when used as an adjective is often derogatory but I do not mean it as a slur. I see Wokism as a social phenomenon that combines elements of post-modernism, Marxism, Heideggerian Fascism, feminism, the 1960s civil rights movement, the 1980s self-esteem movement, Romanticism, and New Age philosophy into an evolving and often contradictory movement that gives a Gnostic feeling of superior knowing to its adherents. Cult-like, this phenomenon refuses to be named so we have to give it one so that it can be studied. My preferred name is actually “Woke Identitarianism”. In this article, I use the capitalised terms Woke and Wokism to refer to this social phenomenon.
Dawkins and the American Humanist Association
In 2021, Richard Dawkins tweeted: “In 2015, Rachel Dolezal, a White chapter president of the National Association for the Advancement of Colored People, was vilified for identifying as Black. Some men choose to identify as women, and some women choose to identify as men. You will be vilified if you deny that they literally are what they identify as. Discuss.” Dawkins, who is a humanist and evolutionary biologist, was in turn vilified on social media for posing this challenging question. The American Humanist Association went so far as to revoke the Humanist of the Year award they gave him in 1996. In a subsequent article, a co-author and I (Robertson & Tasca, 2022) predicted:
‘Dawkins will be just fine. But those who aren’t humanist legends are much more cancellable. Perceived challenges to woke orthodoxy have resulted in social isolation, career opportunities drying up, campus lectures cancelled, and firings (Applebaum, 2021). There are even professors – liberal professors – who are legitimately scared of their students (Schlosser, 2015). Still other victims of the woke attack machine, most tragically, have killed themselves (Hartocollis, 2020). It’s impossible to suspect that all this carnage is an accident. The carnage is the point; it’s meant to scare us into compliance.’ (pp. 24, 25)
A story of Richard Bilkszto
This article is about the July 13, 2023 suicide of one such non-legend. Richard Bilkszto refused to be scared into compliance when confronted by statements he knew to be false. He had been a school principal in both Canada and the United States, and he had been a lifelong activist against racism and bigotry. He had retired from education in 2019, but the Toronto District School Board asked him to return as a contract principal to assist with a faltering adult education project. He was thanked by his employer for saving the project and offered an extension, but when Kike Ojo-Thompson, a Diversity, Equity and Inclusion (DEI) trainer at a mandatory staff training session, asserted that Canada was a much more racist country than the United States, Bilkszto politely stated that the record of Canada’s public schools, progressive tax system and health care system suggested otherwise.
If the DEI instructor was a humanist we would expect that she would have either acknowledged Bilkszto’s data or countered it with data of her own. Instead, Kike Ojo-Thompson’s initial reaction to Bilkszto was to say that “We are here to talk about anti-Black racism, but you in your whiteness think that you can tell me what’s really going on for Black people.” (National Post, para. 8) The Post said that in this she “insinuated” that Bilkszto was a white supremacist. She told those in attendance, “Your job in this work, as white people, is to believe” (Subramanya & Blaff, 2023, para. 35). Bilkszto was silenced due to his race. The executive superintendent of education for his school board thanked Ojo-Thomson for modelling the way to combat anti-black racism. In the next of the series of four DEI sessions Ojo-Thompson told Bilkszto and 200 of his colleagues, “One of the ways that white supremacy is upheld, protected, reproduced, upkept, defended is through resistance… I’m so lucky that we got perfect evidence, a wonderful example of resistance that you all got to bear witness to, so we’re going to talk about it, because, I mean, it doesn’t get better than this.” (Subramanya & Blaff, 2023, para. 42). During this session other attendees were encouraged to criticize Bilkszto’s “whiteness”. No one dared defend him.The day after this session Bilkszto filed for sick leave.
Bilkszto filed a complaint with school officials. In August 2021, the Ontario Workplace Safety and Insurance Board awarded him seven weeks of lost pay for workplace harassment. But this did not end the matter. When informed that he would not receive any more contracts he began a lawsuit for damages. The lawsuit cited Ojo-Thompson’s “defamatory statements” and the unwillingness of The Toronto District School Board to stand up for him. It said Bilkszto had suffered “embarrassment, scandal, ridicule, contempt, and severe emotional distress”. In response to the law suit the school board made a statement of claim against the DEI training company, the KOJO Institute, for “breach of contract” in creating the conditions that led to Bilkszto’s distress (Sarkonak, 2023). Despite the strength of his legal case, Bilkszto continued to experience social media harassment and distress. His friend, Michael Teper, explained: “It was not only his job that was taken away from him, but his reputation, because those very people were assassinating his character. They claimed he was a white supremacist, that he was a racist. They knew nothing about him. They knew nothing about what he stood for or what he believed.” (Subramanya & Blaff, 2023, para 15)
We do not know how the social media campaign targeting Bilkszto was organised, but the New Enlightenment Project uncovered the Woke instructions to their followers when organising a counter-demonstration in Ottawa, Canada, earlier this year. Nowhere in the instructions was there any mention of the arguments of their opposition. Woke followers were only told they were demonstrating against “fascists” and “Nazis” when, in fact, they were demonstrating against people who did not want biological males in girl’s washrooms in school. Further, the Woke were instructed not to engage in conversations with other people but were given a list of slogans they should shout. If a reporter or another individual were to attempt to engage them in conversation they were to shout the slogans louder. Our observers at the event report that these counter-demonstrators followed the script they were given.
Like the Puritans during the “Great Awakenings” of the 18th and 19th centuries, the only thing these modern Woke need to know about victims of their mobbings is that they are sinners. The Great Awokening of the 21st century has changed the meaning of the word “racism” to “sin”. As we have seen, Dawkins and Bilkszto were not guilty of racism by any meaningful definition of the word, but they were guilty of challenging the words of those the Woke believe to be holy. In ordinary language, they sinned against the religion.
Steven Pinker and the formation of a quasi-religion
At the beginning of this century, Steven Pinker (2003) noted that a proto- or quasi-religion had formed that accepts on faith three myths: the blank slate, the ghost in the machine and the noble savage. The blank slate myth holds that we are totally the product of culture and can be moulded through the use of words, as is found in the practice of political correctness. The ghost in the machine myth holds that we are born with some essence that defines us – gender or race – as the Woke, so divine. The noble savage myth romanticises aboriginal people, but ultimately leads to the belief that modern civilization is evil and should be destroyed so that mankind can return to a “state of nature” as found in tribal societies. Since Pinker (2018) demonstrated that we live longer, are better educated, and experience less sexism, slavery, malnutrition, child mortality and xenophobia than at any other time in human history, he has run afoul of Woke dogma. They did not challenge his data but accused him of being a Nazi and a sympathizer of paedophilia. He was also accused of being a racist because he cited black authors in his work, thus appropriating their thoughts. Like Dawkins, Pinker may be “uncancellable” but as the example of Bilkszto demonstrates, the effect on ordinary people can be devastating.
In 2022, I engaged in a lengthy exchange with a Woke sympathizer on a humanist social media discussion group. She repeated the common trope that to be Woke is to simply be “awake” to racism. She saw herself as a “good Woke” who was against cancelling speakers, arranging to have people fired for expressing unwoke ideas, mobbing people on social media, or enforcing political correctness. I asked her why these good Woke failed to defend Steven Pinker when a petition was raised to have him cancelled as a distinguished fellow of the Linguistic Society of America. She replied that the good Woke were probably afraid of being called “right wing” by the not so good Woke. I believe this attitude is what ultimately killed Richard Bilkszto.
If Bilkszto really was a white supremacist, calling him one would not affect his social standing. His friends would still talk to him. Further, the slings thrown at this hypothetical white supremacist would merely be part of a larger war in which he participates. But Bilkszto found himself alone. His employer and colleagues deserted him. His solid legal case was not sufficient to protect his psyche.
Applebaum (2021) explained, “the first thing that happens once you have been accused of breaking a social code, when you find yourself at the center of a social-media storm because of something you said or purportedly said. The phone stops ringing. People stop talking to you. You become toxic.” She said most of the victims of the Woke, whom she calls “The New Puritans,” were liberals.
Humanists, liberals and socialists are most vulnerable to the slurs the Woke use exactly because we have traditionally opposed racism, fascism, sexism and all forms of bigotry. As a result, when people are accused of these things we tend to cast a wary eye in their direction. When we ourselves are accused we tend to assume we have been misinterpreted and we may apologize for our choice of words. The Woke view all apologies as an admission of guilt, with the result that they press with even more vigour. Humanists tend to give sympathy to people who proclaim themselves to be anti-racist, and this can lead to impotence when observing a vicious attack like the one launched against Richard Bilkszto. We need to uphold the humanist valuing of science, reason and compassion. Facts are not racist, but interpretations that ignore facts often are. The silencing of Bilkszto because of his race was itself a racist act. Humanist compassion dictates that we spring to the defence of the Richard Bilksztos of the world.
It may be that Wokism has evolved into a puritanical fundamentalist religion since Pinker made his initial observations two decades ago. I have offered an alternative explanation. Using Dawkins’ (1976, 1982) concept of the meme and taking the self as a mental analogue to the body, I have shown how evolved cultural units can act as mind viruses (Robertson, 2017) and how Woke identitarianism fits such a definition (Robertson, 2021). But whether it is a religion or a virus, the antidote is to be found in valuing and teaching science, reason and compassion. Richard Bilkszto needed the support of those who share this understanding.
References
Applebaum, A. (2021, Aug. 31). The New Puritans. The Atlantic.
Dawkins, R. (1976). The Selfish Gene. Oxford University Press.
Dawkins, R. (1982). The Extended Phenotype: The gene as the unit of selection. W.H. Freeman.
Pinker, S. (2003). A biological understanding of human nature. In J. Brockman (Ed.), The New Humanists: Science at the edge (pp. 33-51). Barnes & Noble.
Pinker, S. (2018). Enlightenment Now: The case for reason, science, humanism, and progress. Penguin.
Robertson, L. H. (2017). The infected self: Revisiting the metaphor of the mind virus. Theory & Psychology, 27(3), 354-368. https://doi.org/10.1177/0959354317696601
The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.
By continuing to access, link to, or use this website and/or podcast, you accept the HumanistFreedoms.com and HumanistHeritageCanada.ca Terms of Service in full. If you disagree with the terms of service in whole or in part, you must not use the website, podcast or other material.
We are proud to announce the (somewhat later-than-expected) launch of the Humanist Freedoms Podcast by Humanist Heritage Canada!
Episode One of the podcast features the first in a series of readings from Henry Beissel’s collection of essays titled, Catastrophic Glory.
We hope you enjoy the podcast episode and look forward to your feedback regarding each episode as well as your ideas for future episodes.
Citations, References And Other Reading
Featured Photo Courtesy of :Henry Beissel
The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.
By continuing to access, link to, or use this website and/or podcast, you accept the HumanistFreedoms.com and HumanistHeritageCanada.ca Terms of Service in full. If you disagree with the terms of service in whole or in part, you must not use the website, podcast or other material.