Recently, we observed an article titled Toward Humanist Superintelligence on microsoft.ai. That article, dated November 6, 2025 was credited to Mustafa Suleyman. We continue to recommend that humanists read and evaluate Suleyman’s comments about that companies aims.

in the meantime, we further note that the United Nations Human Rights Office of the High Commissioner has published a document titled, Taxonomy of Human Rights Risks Connected to Generative AI. The introduction to the 22-page document states that it , “explores human rights risks stemming from the development, deployment, and use of generative AI technology. Establishing such a rights-based taxonomy is crucial for understanding how the United Nations Guiding Principles on Business and Human Rights (UNGPs) should be operationalised in addressing human rights risks connected to generative AI. This taxonomy is concerned with demonstrating how the most significant harms to people related to generative AI are in fact impacts on internationally agreed human rights.“

We urge humanists to read the OHCHR document and a related covering article on their website and reflect upon how it relates to the objectives of existing and emerging commercial interests, such as Microsoft, but by no means limited to Microsoft. The context of the UN’s work and our own investigation is essential: we must ensure discussion is oriented to concrete human dignity rather than abstract technical issues or priorities set by commercial interests focused on profit-generating activities.

From a humanist standpoint, the UN’s taxonomy could be an important starting place to center people and ethics — not profit or innovation — in policy decisions about AI’s future.

Consider:

• Grounding AI governance in shared values — by linking risks to the UN Guiding Principles on Business and Human Rights (UNGPs), it provides a practical, universally recognized ethical framework
• Amplifying disenfranchised voices — it explicitly highlights that generative AI often exacerbates risks for already vulnerable groups, including women, girls, and populations in the Global South
• Addressing consent at scale — because these models often use large datasets scraped from the internet, people may not know or be able to give informed consent when their data is collected for AI training

Matters such as the ethical oversight of the advent and implementation of this massively powerful new technology are not beyond our human ability to navigate. As Suleyman has observed, humanism contains an essential ethical toolkit. We caution that humanists must ensure that which humanist tools are used, and how they are used, remains in the appropriate hands.

AI Disclosure

This article was drafted using a process that included the use of artificial intelligence tools. If you have any stylistic or editorial concerns or find factual errors or omissions, please let us know.

Up For Discussion

If you’re interested in analyzing and discussing this issue, there are actions you can take. First, here at Humanist Heritage Canada (Humanist Freedoms), we are open to receiving your well-written articles.

Second, we encourage you to visit the New Enlightenment Project’s (NEP) Facebook page and discussion group.

Citations, References And Other Reading

1. Featured Photo Courtesy of :
2. https://microsoft.ai/news/towards-humanist-superintelligence/
3. https://www.indigo.ca/en-ca/building-a-god-the-ethics-of-artificial-intelligence-and-the-race-to-control-it/9781493085880.html
4. https://www.ohchr.org/sites/default/files/documents/issues/business/b-tech/taxonomy-GenAI-Human-Rights-Harms.pdf
5. https://unric.org/en/protecting-human-rights-in-an-ai-driven-world/

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