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Québec Bill 1: What Do Canada’s Humanists Think?

On February 10, 2026, Amnesty International released a statement in opposition to Québec’s Bill 1. You can find the organization’s full statement on their website.

Bill 1, the Quebec Constitution Act, 2025 was tabled by the government of Quebec on 9 October 2025. From a humanist standpoint — one that prioritizes human dignity, individual rights, and inclusive democracy — Quebec’s Bill 1 appears to raise serious concerns. To what extent these concerns might be genuinely problematic for the people of Québec and Canada is not yet clear. With law, it is a very reasonable approach to give serious thought to the potential for unintended consequences before jumping wholly in or wholly out of the bandwagon.

Amnesty International’s objections are championed by Agnès Callamard, global Secretary General of Amnesty International. Callamard is a French (not Québecoise) human rights advocate. According to the OHCRH website, Dr. Agnes Callamard was the UN Special Rapporteur on Extra-Judicial summary or arbitrary Executions from August 2016 to March 2021. She is the Director of Columbia University Global Freedom of Expression. Dr Callamard spent nine years as the Executive Director of ARTICLE 19, the international human rights organization promoting freedom of expression globally. She also founded and led Humanitarian Accountability Partnership (now CHS Alliance), the first international self-regulatory body for humanitarian agencies. Prior to this, she taught and conducted research on international refugee movements for the Center for Refugee Studies at York University in Toronto. She has led human rights investigations in more than 30 countries and published extensively, in both English and French, on human rights, women’s rights, freedom of expression, refugee movements and the methodology of human rights investigation.

Following is condensed bullet list of the organization’s assertions regarding the bill:

  • several articles jeopardize the rights of linguistic and cultural minorities and Indigenous Peoples in Québec.
  • it lacks any legitimacy as no public consultation of any kind was conducted.
  • it contradicts the Universal Declaration of Human Rights, adopted in 1948
  • the bill diminishes Québec’s Charter of Human Rights by imposing new limits on it.
  • it weakens individual and collective rights by placing them in a hierarchy.
  • it denies the rights of Indigenous Peoples and further marginalizes their economic, social and cultural rights.
  • It restricts access to justice, creating barriers to defending the rights of the most vulnerable.
  • It ignores the procedural requirements that arise from human rights law
  • If Bill 1 is adopted and enters into force, not only will Québec be in breach of its international human rights commitments, but it will also place Canada in the same position.
  • By including an absolute derogation clause that allows all fundamental rights to be overridden without justification or contextualization, Bill 1 violates international law, which allows for such provisions only in extremely limited circumstances and requires that, for certain specific rights, all such derogations – regardless of the severity of the situation – must be justified on their merits.
  • Several provisions of Bill 1 fail to recognize bearers of Indigenous rights and their own representative institutions and contravene Indigenous Peoples’ rights to self-determination, participation and free, prior and informed consent, which are enshrined in international and Canadian law.
  • The rights of linguistic and cultural minorities are absent from Bill 1
  • Bill 1 includes measures to restrict many organizations’ ability to challenge laws and would place Québec in clear violation of international law by effectively preventing the implementation of the appeals mechanisms required by its instruments.
  • No adequate and effective public consultation process was held before tabling Bill 1, therefore the bill is devoid of legitimacy and stands in complete contradiction to international law on civic engagement.

This is a long and not insignificant set of concerns that should be examined by all citizens of Canada, including those in Québec. Humanists in particular should examine these criticisms, determine if they are a valid basis of concern on their own and in application to the language of Bill 1.

There is a long and complicated history in Canada and Québec of inconsistent, if not always completely incompatible, approaches to human rights and secularism. Concerns championed by Dr. Callamard and Amnesty International may have responses or counter-arguments from other legal, secularist, constitutional and human rights experts.

For now, let us present one version of a humanist perspective on Bill 1 informed by both its critics and a preference to avoid potentially significant harmful unintended consequences. A history of seemingly contradictory and implacable perspectives suggests that there may be very significant gaps and blind-spots in each of the entrenched attitudes.

Bill 1 establishes a clear hierarchy between collective and individual rights. If enacted, the Constitution of Québec would enshrine the “intrinsic and inalienable rights” of the francophone majority. This seems to contradict a perspective that human dignity and equality belongs to every person, not just those who fit a dominant cultural identity.

A humanist framework would expect that a constitution would emerge from broad, inclusive public engagement. Yet Bill 1 was introduced with no public consultation between the Proulx-Rousseau Report (November 2024) and its tabling . A legitimate constitution should guarantee fundamental rights and prevent authoritarian tendencies.

Bill 1 would allow the National Assembly to invoke the notwithstanding clause without justification, and would block judicial review of laws framed as protecting the “Quebec nation”. Independent courts are a vital safeguard against majoritarian overreach — removing that check concentrates power dangerously.

We can acknowledge a legitimate desire of Québecers to protect a genuinely distinct language and culture on the North American continent. The tension between cultural preservation and individual rights is real. But the means matter: a constitution that would protect one group by subordinating others would contradict the universalist and progressive core of humanist ethics.

We look forward to learning what Canada’ individual and collective humanists think about Québec’s Bill 1.

AI Disclosure

This article was drafted using a process that included artificial intelligence tools. If you have any stylistic concerns or find any factual errors or omissions, please let us know.

Up For Discussion

If you’re interested in analyzing and discussing this issue, there are actions you can take. First, here at Humanist Heritage Canada (Humanist Freedoms), we are open to receiving your well-written articles.

Second, we encourage you to visit the New Enlightenment Project’s (NEP) Facebook page and discussion group.

Citations, References And Other Reading

  1. Featured Photo Courtesy of
  2. https://amnesty.ca/human-rights-news/amnesty-international-expresses-concern-quebec-bill-1/
  3. https://cultmtl.com/2026/02/amnesty-international-calls-for-full-withdrawal-of-legaults-constitution-for-violating-laws-human-rights/
  4. https://www.assnat.qc.ca/fr/travaux-parlementaires/projets-loi/projet-loi-1-43-2.html
  5. https://www.ohchr.org/en/special-procedures/sr-executions/dr-agnes-callamard-former-special-rapporteur-2016-2021
  6. https://www.youtube.com/watch?v=LpJcrcLfVrg

The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.

Bill C-9: What Do Canada’s Humanists Think?

Bill C-9 was introduced during Canada’s 45th Parliament on September 24, 2025. Sponsored by Sean Fraser, the Liberal Member of Parliament and Minister of Justice and Attorney General of Canada, the bill is titled, “An Act to amend the Criminal Code (hate propaganda, hate crime and access to religious or cultural places).”

As of January 4, 2026, Bill C-9, the Combating Hate Act, remains under review by the Standing Committee on Justice and Human Rights in the House of Commons, with no further progress reported since its consideration in committee meetings through November 2025. The bill, introduced in September 2025, aims to strengthen protections against hate crimes and intimidation by creating new criminal offences related to obstructing access to religious, cultural, and educational spaces, as well as banning the public display of hate symbols. A major point of contention has been the proposed removal of the “good faith” religious exemption, which would allow individuals to defend expressions rooted in religious belief from being classified as willfully promoting hatred. This amendment, approved by the committee, has sparked significant concern among faith and civil-liberties groups, including the Canadian Civil Liberties Association and the Canadian Muslim Public Affairs Council, who argue it risks criminalizing protected religious expression and peaceful protest.

  • The bill proposes four new criminal offences: intimidation to impede access to protected spaces, intentional obstruction of lawful access, a new hate crime offence, and a prohibition on displaying hate or terrorist symbols in public.
  • The definition of “hatred” in the bill aligns with Supreme Court precedents, specifying it as involving “detestation or vilification” rather than mere dislike or offense.
  • Despite government claims that the bill preserves Charter freedoms, critics argue that the broad language, particularly around intent to provoke fear, could lead to subjective enforcement and disproportionately impact racialized and religious minorities.
  • Humanist and secular groups have not been explicitly mentioned in the provided context, but the broader civil-liberties opposition to the bill’s potential chilling effect on free expression may resonate with humanist values emphasizing rational discourse and freedom of thought.

Also on January 4, 2026, Humanist Heritage Canada conducted a brief survey of several of Canada’s leading humanist and secularist organizations and found very little to draw conclusions regarding what these organizations may think about the bill.

One organization that can be relied-up to publish some kind of statement regarding relevant proposed legislation, BC Humanists, circulated their three-page brief regarding the bill dated November 17, 2025. The organizations stated that, “the new criminal code offenses risk silencing religious dissent…While supportive of efforts to combat hate and bigotry, the BCHA warns the current bill instead privileges religious institutions and threatens civil liberties.We do not believe the government has struck the right balance with Bill C-9.”

We will continue to monitor the published statements of Canadian humanist organizations for indications of what their positions might be. Until that time, we will have to conclude that they don’t actually have any. When and if any further information is received, we’ll update this article.

In the meantime, it is OUR position that Canadian humanists should make themselves aware of the legislation by actually reading it, and then following-up by reading the published statements of various organizations that may be wholly or partially for and against the bill. Here are a few places to start:

  • Canadian Labour Congress: The version of the Bill being debated in the House of Commons has the potential to infringe on our hard fought-for rights of freedom of expression and freedom of association with little to no oversight.  (Dec 12, 2025)
  • 50 Briefs Submitted to Parliament: Canadian Buddhist Temples and CoHNA Canada (Coalition of Hindus of North America)…”certain wording in the bill may create unintended legal and enforcement risks for religious communities that use the ancient and sacred symbol… which predates the Nazi emblem by millennia. Our concern is focused on ensuring that Buddhist, Hindu, and Jain communities are not inadvertently criminalized or targeted due to misinterpretation of their religious emblem....exemptions are defences raised after investigation”
  • Justice Centre For Constitutional Freedoms: Criminalizing emotions does not reduce crimeBill C-9 repeals the current requirement that the Attorney General consent to prosecutions for hate propaganda offences. This crucial safeguard promotes a proper public-interest assessment that considers, among other things, the Charter’s protection of free expression. The removal of this review process will result in more Canadians being prosecuted over what they say on social media and elsewhere. (November 2025)
  • Canadian Bar Association: There are concerns that despite the protective intent behind hate offence legislation, its application may produce unintended consequences, particularly in light of the historical over-policing of marginalized communities (November 3, 2025).

AI Disclosure

This article was drafted using a process that included artificial intelligence tools. If you have any stylistic concerns or find any factual errors or omissions, please let us know.

Up For Discussion

If you’re interested in analyzing and discussing this issue, there are actions you can take. First, here at Humanist Heritage Canada (Humanist Freedoms), we are open to receiving your well-written articles.

Second, we encourage you to visit the New Enlightenment Project’s (NEP) Facebook page and discussion group.

Citations, References And Other Reading

  1. Featured Photo Courtesy ofhttps://www.ourcommons.ca/en
  2. https://www.bchumanist.ca/bill_c_9_strikes_the_wrong_balance
  3. https://canadianlabour.ca/protecting-fundamental-rights-our-concerns-with-bill-c-9/

The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.

Preamble, schmeamble….right? Perhaps

In our search for interesting, challenging and critical perspectives on contemporary humanism, we occasionally find articles published via other venues that we think HumanistFreedoms.com readers may enjoy. This week, we found the following information (italicized below) on www.the-star.co.ke .

Image Courtesy: Wikipedia

A case has been filed in court seeking to make atheism illegal in Kenya. The court has been asked to declare as unconstitutional the Atheists in Kenya Society.

The argument for the ban is flimsy: the Preamble to the 2010 Constitution starts by acknowledging ‘the supremacy of the Almighty God of all creation“. Therefore atheists who deny God are denying the constitution.

The petition argues that this overrules the constitutional right to freedom of belief, conscience, religion and opinion.

Firstly, if God is all-powerful, surely he has permitted those atheists to exist. Would a court ban go against his will?

Secondly, religions like Buddhism and Taoism do not believe in a God. Would they be the next belief-systems to be banned as unconstitutional?

Thirdly, and perhaps most importantly, do these atheists do any harm to anyone? If they break the law and injure their neighbours, let them be punished. But if they live peaceably and are productive members of society, then leave them alone.

This court petition is the first step to bringing the thought police to Kenya to tell us what we are allowed to think. The petition should be thrown out.

It should seem ridiculous or preposterous that anyone might attempt to use a legal pre-amble (don’t take our word for it, read the document) to undermine a fundamental human right. And yet, here we have it – someone is trying to make that case.

It ought to make any and all individuals or organizations perk up their ears – not just humanist or atheist organizations, either. Consider that Kenya’s constitution carries a twenty-first century date. And just where might Kenya have taken this idea of a constitutional preamble front-loaded with a deity?

Consider the fact that Kenya is a member of the Commonwealth. And please further consider the fact that the Commonwealth has a program called the Commonwealth of Learning which (per their website) “is the world’s only intergovernmental organisation solely concerned with the promotion and development of distance education and open learning. COL is hosted by the Government of Canada and headquartered in Burnaby, British Columbia Canada. Created by Commonwealth Heads of Government, COL encourages the development and sharing of open learning/distance education knowledge, resources and technologies. COL is helping developing nations improve access to quality education and training.”

Image Courtesy Athists in Kenya Society

And finally consider that one of the Commonwealth of Learning’s programs happens to be a training program in Legislative Drafting – the writing of laws. Note that Athabasa University, based in Alberta, currently offers a Post-Baccalaureate Diploma in Legislative Drafting. It seems to be not unreasonable to connect a these particular dots. Two separate and equal nations in the Commonwealth happen to cooperate in educating and training the individuals whose profession is to craft the verbiage of laws. Canada in particular bears a leadership role in this area of Commonwealth operations.

How similar are these constitutional pre-ambles?

Canada’s Constitution Act (1982) has a preamble which states “Whereas Canada is founded upon principles that recognize the supremacy of God and the rule of law.

Meanwhile, Kenya’s Constitution Act (2010) preamble states “Acknowledging  the supremacy of the Almighty God of all creation

Canada’s constitutional preamble is a bad precedent with readily identifiable mechanisms for distribution and influence. Whether the situation in Kenya is dismissed (as it ought to be) or otherwise fails, we can’t yet know. And is hardly the point. The point is that ideological fanatics will attempt to leverage every and any opportunity to advance their position. It is shortsighted, at best, to view things otherwise.

Canada finally rid itself of the dangerously ridiculous and anachronistic blasphemy law (the former Section 296) in 2018. We can only assume that political leaders must have been confronted by the hypocrisy of advocating against blasphemy laws around the world (via the former Office of Religious Freedom) while maintaining a blasphemy law on its own books.

Did you notice that the US Supreme Court Judges who turned against Roe v Wade are all Catholic? Well, according to Catholic News Agency, they appear to be. A coincidence, no doubt.

Suddenly, we can see the potential for harm lurking within the slightest hint of theism in secular law and decision making.

Citations, References And Other Reading

  1. Featured Photo Courtesy ofhttps://atheistsinkenya.org/
  2. https://www.the-star.co.ke/opinion/leader/2022-09-28-atheist-petition-could-bring-thought-police/

The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.