Tag Archives: Middle east

Iran 2026: What Do Humanists Think?

Sometime on the weekend of February 28 and March 1, Iran’s Supreme Leader, Ali Khamenei was killed during airstrikes on Tehran, Iran. For government leaders in many western nations, this was considered a beneficial killing. Iran’s state media described him as a “martyr” in a statement broadcast on state television. The attack on his compound, is claimed to have also killed his daughter, grandchild, daughter-in-law, and son-in-law. At 86 years old, Khamenei and had led Iran for more than 36 years

At around the time that Khamenei was killed, Canada’s Prime Minister released a statement regarding attacks on Iran. The statement includes three primary policies:

“The Canadian government is closely following Iran-related hostilities throughout the Middle East and urges all Canadians in Iran to shelter in place. Canadians in the wider region should follow local advice and take all necessary precautions.

Canada’s position remains clear: the Islamic Republic of Iran is the principal source of instability and terror throughout the Middle East, has one of the world’s worst human rights records, and must never be allowed to obtain or develop nuclear weapons. 

Canada and our international partners have consistently called upon the Iranian regime to end its nuclear program, including at the 2025 G7 Leaders’ Summit in Kananaskis and with the United Nations’ reimposition of sanctions in September.

Despite diplomatic efforts, Iran has neither fully dismantled its nuclear program, halted all enrichment activities, nor ended its support for regional terrorist proxy groups. Canada stands with the Iranian people in their long and courageous struggle against Iran’s oppressive regime. Canada has listed the Islamic Revolutionary Guard Corps as a terrorist entity, and has sanctioned 256 Iranian entities and 222 individuals in response to the regime’s repression and its violence both against its own people, and persistently, beyond its borders. Canada reaffirms Israel’s right to defend itself and to ensure the security of its people. 

Canada supports the United States acting to prevent Iran from obtaining a nuclear weapon and to prevent its regime from further threatening international peace and security.

The Canadian government urges the protection of all civilians in this conflict. We will take all possible measures to protect our nationals and Canadian diplomatic missions throughout the region.”


Humanists International (HI) has consistently expressed concerns regarding human rights in Iran. In January of 2026, HI joined a join civil rights report that, “highlighted widespread and coordinated lethal repression against largely peaceful protest movements in Iran, including mass unlawful killings, arbitrary detention, and severe restrictions on communication and civil liberties. The appeal calls on the HRC to respond decisively to the rapidly deteriorating situation and to uphold its responsibility to prevent further violations.


Khamenei had consistently reaffirmed the 1989 fatwa issued by Ayatollah Ruhollah Khomeini calling for the death of author Salman Rushdie – a fatwas that led to a violent attack on Rushdie as recently as 2022.

 Despite Iran’s government under President Mohammad Khatami declaring in 1998 that it would neither support nor hinder the assassination, Khamenei has maintained that the fatwa remains “solid and irrevocable” in 2017 and 2019. Iranian state media and hardline outlets celebrated attacks on Rushdie as divine vengeance” or “divine retribution”, praising assailants and predicting future attacks on Western figures. 


Ayatollah Alireza Arafi will be Khamenei’s replacement. He is a senior Iranian Shia cleric who has taken a notably hardline stance on religious pluralism and non-Islamic belief systems within Iran.

Arafi is strongly opposed to atheism, which he considers a form of idolatry — placing it in the same category as a rejection of divine authority. He extends this criticism to Christianity, particularly the phenomenon of house churches in Iran, which he views as an ideological threat to Shia Islam and the foundations of the Islamic Republic.

His positions are deeply rooted in the velayat-e faqih (guardianship of the Islamic jurist) system that underpins Iran’s theocratic governance. From this perspective, alternative belief systems are not merely personal choices but existential challenges to the state’s religious legitimacy.

Rather than tolerating religious diversity, Arafi has actively promoted the expansion of Shia Islam globally. During his tenure as head of Al-Mustafa International University (2009–2018), he claimed the institution helped convert 50 million people to Shia Islam. This figure seems to be very disputable.


AI Disclosure

This article was drafted using a process that included the use of artificial intelligence tools. If you have any stylistic or editorial concerns or find factual errors or omissions, please let us know.

Up For Discussion

If you’re interested in analyzing and discussing this issue, there are actions you can take. First, here at Humanist Heritage Canada (Humanist Freedoms), we are open to receiving your well-written articles.

Second, we encourage you to visit the New Enlightenment Project’s (NEP) Facebook page and discussion group.


Citations, References And Other Reading

  1. Featured Photo Courtesy of
  2. https://www.thestatesman.com/world/ayatollah-alireza-arafi-anti-atheism-shia-cleric-named-interim-supreme-leader-of-iran-after-khamenei-death-1503564680.html
  3. https://www.pm.gc.ca/en/news/statements/2026/02/28/statement-prime-minister-carney-and-minister-anand-situation-middle-east
  4. https://humanists.international/location/iran/
  5. https://impactiran.org/2026/01/16/joint-civil-society-call-for-a-hrc-special-session-on-the-situation-in-the-islamic-republic-of-iran/

The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.

Secularphobia and Secularphoria in the Middle East: Online Education Event!

SAT, DEC 10 · 2:30 PM EST

Hamed Abdel-Samad:

Secularphobia and Secularphoria in the Middle East

Presented by the Halton Peel Humanist Community

The Middle East has never been far from the headlines.

The last 100 or so years has seen the Middle East to be the center of continuous struggles starting with the end of the first world war, the subsequent collapse of the Ottoman Empire and over the next forty or so years the withdrawal of the western powers from the region.

Many of these struggles led to bloody conflicts, some between Arab countries and Israel, and others between allegedly secular or progressive republics and conservative monarchies.

Starting in the mid 1970’s the Middle East has been the scene of the resurgence of Islamic revivalist forces attempting to replace both republics and monarchies, and to overthrow all aspects of modernity. This in turn led to resistance by secular groups; some uneasily allied with the existing regimes, while others doing so enthusiastically while ignoring or justifying corruption and repression.

This sad state of affairs has obscured a lively fermentation of enlightened intellectual thought asserting the necessity of secularism for progress and modernity to take hold, and triggered strong reactions from forces seeking to reinforce religious privileges and blunt any progress.

Professor Hamed Abdel-Samad will describe for us these countervailing forces and the prospects for the future.

About Hamed Abdel-Samad
Hamed Abdel-Samad is a German-Egyptian writer and political scientist.

Hamed was born in Egypt and grew up in a devout Muslim family, his father being an Imam. He studied French and English at Ain Shams University in Cairo during which time he joined the Muslim Brotherhood. That close association triggered within him a skepticism of Islam, and led to him eventually abandoning it.

He moved to Germany at age 23 to study political science at Augsburg
University, subsequently taught Islamic studies at Erfurt, conducted research at Munich University and worked as an educational expert for UNESCO.

He has authored several books in German and Arabic with titles translating to “Muhammad– A final reckoning”, “The downfall of the Islamic world”, “My farewell to heaven”, “War or peace – The Arab revolution and the future of the West”, and most recently “What the commoners don’t know about Islam: A brief history from Mohammed to the present”. One book, “Islamic Fascism”, has been translated into English and released by Prometheus Press in 2016.

Hamed appears frequently on German television, and is very active on his YouTube channel Hamed.TV (also the name of his website). There he released series of talks called “Box of Humanity” and “Box of Islam” that deal with life, with history and with Islam. He is a sought after guest on many other YouTube channels.

Unfortunately Hamed’s has rarely appeared on English language media.

Citations, References And Other Reading

  1. Featured Photo Courtesy ofhttps://www.meetup.com/haltonpeelhumanists/events/289775343/?_xtd=gqFyqTIzOTYzOTY1MqFwo2FwaQ%253D%253D&from=ref

The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.

“Don’t Say It…or Else”: Blasphemy in the 2020s

Up to recently, news coverage in the 2020’s has been overwhelmingly dominated by the COVID-19 pandemic and the many considerations, concerns and controversies it has led to. Not least of these has been recurring concerns over the nature of public discourse about COVID-19, mRNA vaccines, the roles of big pharmaceutical companies, media corporations, government, churches and community organizations. One hopes that the world is emerging from active concern over the uncertainties of a global pandemic.

But our experience so far in these 2020’s out to make one think about the nature of the freedom of expression and about the various kinds of laws designed to curtail it. And it makes us think….so what is the state of blasphemy these days?

Well, as always, the Pew Research Center, has some information. A recent headline on the Pew website states that 40% of countries wordwide still have a blasphemy law on the books. That’s 79 countries. 22 countries have a law against apostasy.

A map showing that eighteen countries in the Middle East-North Africa region had blasphemy laws in 2019
Image Courtesy of Pew Research Center

As the infographic implies, most of the countries where this is a fact are in Africa and the Middle-East. With that, there’s more than a billion people on the planet for whom blasphemy, in its more original speaking-against-god(s)-and-religious-authoritarians context, is still a clear and present restriction of their fundamental human right to the freedom of expression.

Do a modest internet search at any given time, and you’ll still read such headlines as:

A list of headlines (and the situations they describe) is not, unfortunately, exhaustive, authoritative and final. There’s certainly more going on in the world of “Don’t Say it….or else” than this. But with all the pandemic distractions in mainstream media, maybe the fact that some ideologues don’t intend to tolerate ideas they don’t agree with has been escaping our collective notice? Maybe.

Maybe it’s time to catch up on some reading.

Citations, References And Other Reading

  1. Featured Photo Courtesy ofhttps://end-blasphemy-laws.org/

Citations, References And Other Reading

  1. Featured Photo Courtesy ofhttps://en.unesco.org/news/toolkit-judges-freedom-expression
  2. https://www.pewresearch.org/fact-tank/2022/01/25/four-in-ten-countries-and-territories-worldwide-had-blasphemy-laws-in-2019-2/

The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.


The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.